🛑 SUNDAY PRAYER: HOD-RITUAL OF MEZUZAH מְזוּזָה (“SATURATION” OF 5 SENSES )
READING: LATE EVE SATURDAY
Rabash, “Love of Friends” (abridged version): The only way to enter the spiritual world and obtain a new sensation is for a few people to get together who have a small desire to exit their egoism. However, they can’t do it independently without help from outside. Even if they try to get together to connect, they can’t. In order for them to be able to connect, they need the influence of the general Light. Since the Light comes from the One, Unique, and Unified, it unites our desires into a single desire. Each person senses a unified creation where we merge in our desires, and the Light fulfills us.
-Rav Michael Laitman
SMELL AND TOUCH:
Pleasant smelling trees and shrubsבָּרוּךְ אַתָּה ה’, אֱ-לֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא עֲצֵי בְשָׂמִים.
Pleasant smelling grasses herbs or flowersבָּרוּךְ אַתָּה ה’, אֱ-לֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא עִשְּׂבֵי בְשָׂמִים.
Pleasant smelling fruitsבָּרוּךְ אַתָּה ה’, אֱ-לֹהֵינוּ מֶלֶךְ הָעוֹלָם, הַנוֹתֵן רֵיחַ טוֹב בַּפֵּרוֹת.
Pleasant smelling oilsבָּרוּךְ אַתָּה ה’, אֱ-לֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא שֶׁמֶן עָרֵב.
All other smellsבָּרוּךְ אַתָּה ה’, אֱ-לֹהֵינוּ מֶלֶךְ הָעוֹלָם, בּוֹרֵא מִינֵי בְשָׂמִים.
To plant concern for friends … and then the heart of the group appears before me, not their names or faces, but the deep desire that reigns among the friends. Is everyone’s desire ready to unite with others so all of them would aim at the goal? This is what concerns me. If this comes true, then we will attract a little bit of Light to this common desire over a brief period of study, and then we will attain the goal.
-Rav Michael Laitman
SIGHT AND SOUND:Seeing wonders of nature, lightningבָּרוּךְ אַתָּה ה’, אֱ-לֹהֵינוּ מֶלֶךְ הָעוֹלָם, עוֹשֶׂה מַעֲשֵׂה בְרֵאשִׁית.
Hearing thunderבָּרוּךְ אַתָּה ה’, אֱ-לֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁכֹּחוֹ וּגְבוּרָתוֹ מָלַא עוֹלָם.
Seeing a rainbowבָּרוּךְ אַתָּה ה’, אֱ-לֹהֵינוּ מֶלֶךְ הָעוֹלָם, זוֹכֵר הַבְּרִית וְנֶאֱמָן בִּבְרִיתוֹ וְקַיָם בְּמַאֲמָרוֹ.
Seeing the ocean or large body of waterבָּרוּךְ אַתָּה ה’, אֱ-לֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁעָשָׂה אֶת הַיָם הַגָּדוֹל.
Seeing trees blossom for the first time in the springבָּרוּךְ אַתָּה ה’, אֱ-לֹהֵינוּ מֶלֶךְ הָעוֹלָם, שֶׁלֹּא חִסַּר בְּעוֹלָמוֹ כְּלוּם וּבָרָא בוֹ בְּרִיוֹת טוֹבוֹת וְאִילָנוֹת טוֹבִים לְהַנּוֹת בָּהֶם בְּנֵי אָדָם.
You don’t catch lightning from the sky; instead you connect to a battery or an outlet where electricity is found. You must connect to it wherever it is and get the electricity from it through an instrument.
SENSE OF TASTE:
Maror – The Maror is the unbearable bitterness from the work, from one’s inability to unite and bestow.
Sweet – sweetness instead of the bitterness through the connection between people. There, in this connection we feel a new life.
Salt – Salt preserves like covenantSour – possiblity to transformHot ( sensation):
chili etccool (sensation): ginger etc
Umami – completeness
PRAYER: TO ATTAIN THE SIXTH SENSE
You cannot turn to the Creator directly, egoistically, the way you wanted to and thought of doing before. Rather now you understand that the Creator is found within a society (The Friends)……. We can understand the fact that the upper force also exists externally to us and that we cannot feel it using our senses. But our attainment is only what is and can be dressed in our vessels, in our senses.The wisdom of Kabbalah develops new senses within us in addition to the five corporeal senses we were born with: sight, hearing, smell, taste, and touch. We can call these five senses animate, since they belong to the animate level in which our physical body exists.But we can also develop new senses in addition to them, which are called: Keter, Hochma, Bina, Zeir Anpin, and Malchut. These senses don’t work in the form of receiving and absorbing, but in the form of giving.
The sixth sense is a desire to bestow, which does not exist in you at the moment. It is a sense that is conditionally called the sixth sense, but is actually also made of five spiritual senses.
-Rav Michael Laitman