๐Ÿ“– SATURDAY PRAYER: HESED-YESHIVAT HAVERIM ื™ึฐืฉืึดื™ื‘ึธื” ื—ื‘ืจื™ื โ€“ BABYLONIAN TALMUD p167

Man & God Mitzvot

๐Ÿ“– SATURDAY PRAYER: HESED-YESHIVAT HAVERIM ื™ึฐืฉืึดื™ื‘ึธื” ื—ื‘ืจื™ื โ€“ BABYLONIAN TALMUD p167

READING: BETWEEN MIDNIGHT AND DAWN OF SATURDAY

โ€œInasmuch as ye have attached yourselves to me, though your sins should be as scarlet, they
shall become white as snow.โ€
Said R. Samuel b. Naโ€™hmeni in the name of R. Jonathan: It is written [Isaiah, lxiii. 16]: โ€œFor
Thou art our Father; for Abraham knoweth nothing of us, and Israel recognizeth us not; Thou, O
Lord, art our Father, our Redeemer from everlasting is thy name.โ€ In the future the Holy One,
blessed be He, will say to Abraham: โ€œThy children have sinned before me,โ€ and Abraham will
answer: โ€œLet them be wiped off (the face of the earth) for the sake of the holiness of Thy name.โ€
The Holy One, blessed be He, will then say: โ€œI shall tell this to Jacob, who had trouble in rearing
his own children; perhaps he will pay for the present generation.โ€ The Lord said to Jacob: โ€œThy
children have sinned before me,โ€ and Jacob gave the same reply as Abraham. Then said the
Lord: โ€œNot with the aged can feeling be found, nor with the young wise counsel.โ€ The Lord then
said to Isaac: โ€œThy children have sinned before me.โ€ Then said Isaac before the Lord: โ€œCreator
of the universe! Thou sayest my children, are they not Thine? When they answered before Thee,
โ€˜We will do,โ€™ and (then) โ€˜obey,โ€™ Thou calledst them โ€˜My son, my first-born,โ€™ and now they are my
children and not Thine! And furthermore, how long a time have they sinned before Thee? Let us
see; what is the duration of a manโ€™s life? Only seventy years. Take off the twenty years that
Thou dost not punish for sin and only fifty remain. Take off the nights and only twenty-five full
years remain. Deduct again twelve years and six months spent in praying, eating, and in the
performance of other necessities, only twelve and one-half years remain. If Thou wilt bear the
whole it is well, but if not let me bear half and Thou the other half. If Thou wilt say that I must
bear the whole, did I not sacrifice myself for Thee?โ€

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