🌷 FRIDAY PRAYER: TIFERET-MINCHA מִנְחָה‎ (OFFERING) AFTERNOON PRAYER

Man & God Mitzvot

🌷 FRIDAY PRAYER: TIFERET-MINCHA מִנְחָה‎ (OFFERING) AFTERNOON PRAYER

READING: BETWEEN AFTERNOON & SUNSET THURSDAY

MINCHA מִנְחָה‎ (OFFERING) AFTERNOON PRAYER and The 11th Tefilat HaAmidah תפילת העמידה of The Shemoneh Esreh (שמנה עשרה‎) The Prayer of The  Eighteen Sefirot.

מנק

יחיד גאה לעמך פנה, זוכרי קדושתך

PARSHA – THE BORDER BETWEEN WORLDS AND DESIRES

-Rav Michael Laitman

Question: Between the world of Assiya and the worlds of BYA there is some kind of limiting line called Parsa. Is that where the second restriction took place?

Answer: Yes, the Parsa is a certain border below which the upper light cannot descend. Therefore we can divide all worlds, all spiritual space, from the world of infinity to Parsa and from Parsa down to the basis.

Our work is to raise our broken, egoistic desires, from below upward, and there, above the Parsa, connect them and fill them with the upper light, the presence of the Creator. All the egoistic desires that we cannot yet raise remain empty and dark below the Parsa.

In other words, there are a great number of desires. Before the Parsa, these desires are lighter and only the first restriction applies to them (the prohibition of receiving for one’s own sake). But if not for one’s own sake, then you can use them.

The Parsa is the border beyond which our dark desires exist, and we cannot use them even for the sake of the Creator because there cannot be such intentions there.

Thus, the entire path of correction that Kabbalah talks about is the correction of egoistic desires, both light and coarse. The coarse ones are corrected by rising above Parsa. And all these desires are only in relation to the Creator. How can we use the connection with the Creator?—For the Creator’s sake or for your own sake. For one’s own sake is below the Parsa, and for the Creator’s sake is above the Parsa.

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The 11th Tefilat HaAmidah תפילת העמידה of The Shemoneh Esreh (שמנה עשרה‎) The Prayer of The  Eighteen Sefirot.

OPENING OF THE STANDING PRAYER: In gratitude for 3 descents before The Amidah

Blessed are you, Adonai ….

BIRKAT HADIN: TRUE JUSTICE

The Light`s empowerment on our Prayer for OLD RIGHTEOUS & JUDGES

Adonai, The Righteous JudgeMercy

Kind and Compassionate – Mercy

King of Righteous and JusticeMercy.

FOR UNITY, PURIFICATION OF SOUL, AND ADHESION WITH THE CREATOR, OUR GOD.

CLOSING OF THE STANDING PRAYER: Offering of 7 ascents after The Amidah

Blessed are you, Adonai ….

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GRATITUDE TO THE GOOD THAT DOES GOOD FOR ALL ANSWERED PRAYERS, AND ANOTHER DAY OF CORRECTIONS.

Praise our soul, The Adonai Ha`Aretz 🌎 ו‎Bnei Baruch Kabbalah Amity & all friends in its Society, The Holy Literature, The Rav, The Lineage of This Amity, The Book of Zohar, The Wisdom of Kabbalah, The Torah & Mitzvot, The Light, The Force, The Creator. Together, let us continue this day with its special attributes and point of correction, The Light of The Only Force, Peace & Wellness, Love & Connections & more prayers to raise for The Contentment & The Revelation of God.

L´chaim!

ARVUT: Celina Syuy

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