🌕 THURSDAY PRAYER: NETZACH-KIDDUSH LEVANAH קִדּוּשׁ לְבָנָה

Man & God Mitzvot

🌕 THURSDAY PRAYER: NETZACH-KIDDUSH LEVANAH קִדּוּשׁ לְבָנָה

READING: BETWEEN AFTER MIDNIGHT AND DAWN WEDNESDAY

KIDDUSH LEVANAH קִדּוּשׁ לְבָנָה : 🌿

PRAYER OF CONCESSION ON FULL MOON

ACT OF CONCESSION: READING OF AN EXCERPT FROM THE BOOK OF SHAMATI

In the matter of him not knowing, it is explained in The Study
of the Ten Sefirot (Part 15, Ohr Pnimi, item 217, par. “He writes”)
that although it illuminated Lights of Hochma, it is impossible to
receive without the Light of Hassadim, as this induces separation.
However, a miracle was made where by fasting and crying they
extended the Light of Hassadim, and then they could receive the
Light of Hochma.
However, there is no such thing before the end of correction.
But since this discernment is from the discernment of the end
of correction, at which time it will already be corrected, as it is
written in the Holy Zohar: “SAM is destined to become a Holy
Angel,” it follows, that then there will be no difference between
Haman and Mordecai, that Haman too will be corrected. And
this is the meaning of, “On Purim, one must intoxicate until one
cannot tell the cursed Haman from the blessed Mordecai.”
It should also be added with regard to the words that they
were hanged, that it is an indication to the hanging on the tree,
meaning they understood that it is the same sin as the sin of
Etz ha Daat (The Tree of Knowledge), as there too the blemish
was in the GAR.
Regarding “sat in the king’s gate,” it can be added that this
implies that he was sitting and not standing, since sitting is called
VAK, and standing is called GAR.

-Baal HaSulam, Shamati, page 123

POSTED IN ARVUT BY: Celina Syuy

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