📕 TUESDAY PRAYER: HESED-MAIN READING OF THE WEEK – THE ZOHAR BOOK
READING: SUNSET MONDAY
Main Reading for PRAYER OF MANY, today with ENGLISH ZOHAR READING, page 205
ARVUT OF : Robin Anderson
This will occur when all the nations of the world unite to attack Israel. Then,
the sea ruler will rise back to life and swallow up all the primeval waters, for
Malchut de Malchut will receive the lacking correction, for each day the Creator
cares for her until she, His only creation, reaches her final correction.
And here Rabbi Chiya’s delusion was revealed to him: he understood that
nothing disappears in the dust, but, on the contrary, each day Malchut undergoes
corrections, just as Matat swore.
- Through all this, he heard a voice: “Clear this place, clear this place! The
Mashiach (Messiah), the King-Redeemer is coming to the assembly of Rabbi
Shimon,” for all the righteous gathered there are the heads of groups and
assemblies, whereas all of the assembly members ascend from this assembly
to the Assembly of Heaven. And the Mashiach visits all these assemblies and
seals the Torah that stems from the mouths of the righteous. And at that
moment, the Mashiach comes to the assembly of Rabbi Shimon, surrounded
by the heads of all the Supernal assemblies.
As a result of the great revelation—the end of correction—concealed in the
oath of Matat, all of the righteous present at Rabbi Shimon’s Assembly were
elevated, especially the two groups of the righteous that caused Matat to appear
and take his oath. As a result, all of them attained Upper Degrees and reached
the levels of “heads of assemblies,” for each assembly has members and a head,
and the difference between them is similar to the difference between VAK, GE
of the degree or Partzuf, from GAR, the complete Partzuf.
Hence, it is written that the place should be cleared for the Mashiach. After
all, when Matat revealed the secret of the end (of correction), and specifically
how creation will be delivered from egoism, a voice appeared and commanded
to prepare a place for the Mashiach, the King-Redeemer, for the end of correction
is connected to the King-Mashiach.
However, only the righteous of Rabbi Shimon’s assembly, who are above all
the heads of assemblies, merit his coming, for only those who are on the same
spiritual level as the King-Mashiach (all those who have already corrected all of
their other properties—the first nine Sefirot in their part of desires-Malchut—all
of the properties except for the original egoism, Malchut de Malchut) can merit
the revelation of his face.