SATURDAY PRAYER: MALCHUT-YESHIVAT HAVERIM יְשִׁיבָה חברים – BABYLONIAN TALMUD p130
READING: BETWEEN MIDNIGHT AND DAWN OF SATURDAY
and observe the seventh. Hyya b. Rabh said: He must observe that very day and then continue
his counting from that day. And what is the point of their differing? The former holds that one
must act in accordance with the creation (which commenced six days before the Sabbath), while
the latter holds that one must be guided by Adam’s creation (on the eve of Sabbath). An
objection was made: “If a man while travelling in a desert forgot when the Sabbath arrives, he
must count ‘one day to six’ and then observe the seventh. Does this not mean he must count six
days and then observe the seventh?” Nay; it may be said that it means that very day, and
continue his counting from that day. If this be the case, why are we taught “he must count one to
six”? It should be taught (plainly) he must observe a day and continue counting from that day.
Moreover, we were taught in a Boraitha: “If one while travelling in the desert forgot when the
Sabbath arrives, he must count six days and observe the seventh.” The objection to R. Hyya b.
Rabh is sustained.
Rabha said (referring to the traveller who forgot the Sabbath): “On every day, except the one on
which he realizes that he has missed the Sabbath, he may perform enough labor to sustain
himself.” But one that should do nothing and die (of hunger)? Nay; only in case he provided
himself with his necessaries on the preceding day. Perhaps the preceding day was Sabbath.
Therefore read: he may labor even on that day to sustain himself. In what respects is that day,
then, to be distinguished from other days? By means of Kiddush and Habhdalah. 1
Said Rabha again: “If he only recollects the number of days he has been travelling, he may labor
all day on the eighth day of his journey, in any event” (for he surely did not start on his journey
on a Sabbath). Is this not self-evident? Lest one say that one would not only not start out on the
Sabbath, but also not on the day before Sabbath; hence, if he went out on the fifth day of the
week, he is permitted to work on both the eighth and ninth days of his journey. Therefore he
comes to teach us that only on the eighth day of his journey would he be permitted to work, for
frequently one comes upon a caravan on Friday and starts out even on that day.