WEDNESDAY PRAYER: TIFERET-MINCHA מִנְחָה‎ (OFFERING) AFTERNOON PRAYER 🌷

Man & God Mitzvot

WEDNESDAY PRAYER: TIFERET-MINCHA מִנְחָה‎ (OFFERING) AFTERNOON PRAYER 🌷

READING: BETWEEN AFTERNOON & SUNSET TUESDAY

MINCHA מִנְחָה‎ (OFFERING) AFTERNOON PRAYER and The 5th Tefilat HaAmidah תפילת העמידה of Shemoneh Esreh (שמנה עשרה‎) The Prayer of Eighteen Sefirot.

חעמ

ברכם טהרם, רחמי צדקתך

תמיד גמלם, חסין קדוש

WHO CORRECTS THE TENTH PART OF A DESIRE

-Rav Michael Laitman

The tenth Sefira is not only impossible to correct, but even to ask for it is impossible. We aren’t able to ask for this egoism to work towards bestowal, since it’s our foundation that separates us from the Creator.

Suppose we have a desire of a certain thickness. It can soak up the properties of the Creator until the last section, up to the tenth. A tenth part doesn’t accept the properties of bestowal.

If we were to correct all nine parts, then in the end we would come to a state where there would be only one-tenth remaining, which will be corrected by the Creator. This will be His very last deed, which will end 6,000 years of our correction.

The inability to self-correct the tenth part is manifested in all prohibiting actions. We are talking about the desires on the different levels. There are desires on the inanimate level, where you want to make vegetative desires by raising oneself from the ground to the next level as a plant.

There are desires that become animate from vegetative, and those desires from the animate level you raise the level of Man. In all of these corrections, there are always actions that are forbidden to you, and all of this is related to the tenth.

But there are times when you can take some desires from the tenth part that is called “remove the top of the milk” and move it back to the first nine Sefirot. Therefore, prohibitive desires are relative. This means that you yourself can’t use them, but the poor passing next to your field can.

It’s also a correction. You leave the forbidden desire of yours to the poor, and when the poor uses it, it corrects your tenth. You can’t lift this part from the property of reception to the property of bestowal, but the poor can.

In turn, the poor person who receives this food from you isn’t able to use his or her tenth part of it, and should give it as a donation (Maaser) to the Temple or to something similar. This is how the chain of our interconnection must work.

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The 5th Tefilat HaAmidah תפילת העמידה of Shemoneh Esreh (שמנה עשרה‎) The Prayer of Eighteen Sefirot.

OPENING OF THE STANDING PRAYER: In gratitude for 3 descents before The Amidah

Blessed are you, Adonai ….

TESHUVAH: chozér be-teshuvah (Penitent)

The Light`s empowerment on five laments:

hakarát ha-chét’, charatá, azivát ha-chét’, peira’ón, vidui

FOR UNITY, PURIFICATION OF SOUL, AND ADHESION WITH THE CREATOR, OUR GOD.

CLOSING OF THE STANDING PRAYER: Offering of 7 ascents after The Amidah

Blessed are you, Adonai ….

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GRATITUDE TO THE GOOD THAT DOES GOOD FOR ALL ANSWERED PRAYERS, AND ANOTHER DAY OF CORRECTIONS.

Praise our soul, The Adonai Ha`Aretz 🌎 ו‎Bnei Baruch Kabbalah Amity & all friends in its Society, The Holy Literature, The Rav, The Lineage of This Amity, The Book of Zohar, The Wisdom of Kabbalah, The Torah & Mitzvot, The Light, The Force, The Creator. Together, let us continue this day with its special attributes and point of correction, The Light of The Only Force, Peace & Wellness, Love & Connections & more prayers to raise for The Contentment & The Revelation of God.

L´chaim!

ARVUT: Celina Syuy

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