WEDNESDAY PRAYER: HOCHMA-MINCHA מִנְחָה‎ (OFFERING) AFTERNOON PRAYER 🌷

Man & God Mitzvot

WEDNESDAY PRAYER: HOCHMA-MINCHA מִנְחָה‎ (OFFERING) AFTERNOON PRAYER 🌷

READING: BETWEEN AFTERNOON – SUNSET TUESDAY

MINCHA מִנְחָה‎ (OFFERING) AFTERNOON PRAYER and  The 5th Tefilat HaAmidah תפילת העמידה of Shemoneh Esreh (שמנה עשרה‎) The Prayer of Eighteen Sefirot.

אומ

ברכם טהרם, רחמי צדקתך

תמיד גמלם, חסין קדוש

PRAYING IN ORDER TO CHANGE

-Rav Michael Laitman

Kabbalah fundamentally differs from all other methods and from everything there is in our world. In short, Kabbalah is one thing, and everything else another.

What is the difference then? It is in the fact that Kabbalah is based on changing a person himself rather than something outside of him, his surroundings; neither is it built on asking some “dear God” to start treating me better or to change other people’s attitude toward me. I do not ask Him to change my state of health or fate, nothing of the sort. I ask Him to transform my egoism, only that!

The entire method of Kabbalah is arranged so that a person can transform himself. On the other hand, all other methods and religions are founded on the idea that the Creator should change His attitude to a person: I ask Him to be more merciful and kind to me while I bribe Him.

Kabbalah doesn’t allow anything of the sort. In connection to the Creator, I am like man that changes in the face of the Absolute. And this Absolute is unchangeable. If the Creator is a primordial cause, the beginning of all, and if He is absolutely good, absolute, eternal, and perfect, then He cannot change. Only that which is imperfect can change. He cannot change.

Therefore, all changes occur solely in man. In other words, depending on my strengths, internal states, and properties, I feel more or less comfortable. But it is just me because I can change. The Creator never changes; He is a constant, omnipotent force of Nature.

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The 5th Tefilat HaAmidah תפילת העמידה of Shemoneh Esreh (שמנה עשרה‎) The Prayer of Eighteen Sefirot.

OPENING OF THE STANDING PRAYER: In gratitude for 3 descents before The Amidah

Blessed are you, Adonai ….

TESHUVAH: chozér be-teshuvah (Penitent)

The Light`s empowerment on five laments:

hakarát ha-chét’, charatá, azivát ha-chét’, peira’ón, vidui

FOR UNITY, PURIFICATION OF SOUL, AND ADHESION WITH THE CREATOR, OUR GOD.

CLOSING OF THE STANDING PRAYER: Offering of 7 ascents after The Amidah

Blessed are you, Adonai ….

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GRATITUDE TO THE GOOD THAT DOES GOOD FOR ALL ANSWERED PRAYERS, AND ANOTHER DAY OF CORRECTIONS.

Praise our soul, The Adonai Ha`Aretz 🌎 ו‎Bnei Baruch Kabbalah Amity & all friends in its Society, The Holy Literature, The Rav, The Lineage of This Amity, The Book of Zohar, The Wisdom of Kabbalah, The Torah & Mitzvot, The Light, The Force, The Creator. Together, let us continue this day with its special attributes and point of correction, The Light of The Only Force, Peace & Wellness, Love & Connections & more prayers to raise for The Contentment & The Revelation of God.

L´chaim!

ARVUT: Celina Syuy

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