GEVURAH: MINCHA מִנְחָה‎ (OFFERING) AFTERNOON PRAYER 🌷

MINCHA מִנְחָה‎ (OFFERING) AFTERNOON PRAYER and  The MUSAF מוּסָף FOR SHABBATof  Shemoneh Esreh (שמנה עשרה‎) The Prayer of Eighteen Sefirot.

דמב

אנא, אנא בכח, גדולת ימינך, תתיר צרורה

THE SPIRITUAL MEANING OF TITHING

-Rav Michael Laitman

The tithe is the separation of the tenth part of Malchut. The Torah instructs us to set aside the parts which instead of being used for the sake of bestowal directly can only be used through society. This calculation is performed only with regard to the Creator, for the sake of bestowal to Him.

The Torah describes many types of taxes, but all of them are based on one principle: Because I am unable to bestow with certain desires that I have within me and the Light that comes to me, I pass these desires to the general desire (Kli). In a common desire, through a society, I’m able to carry this out.

My Kli is partial, meaning that for the time being, the screen covers only a part of my desires, in which I’m ready to receive for the sake of bestowal. How can I correct the part in which I’m incapable of bestowing?

I receive the Light for that part and transfer the desire to receive pleasure along with the received Light to an outside Kli. Thereby I prepare it for correction. By not using Maaser today (the tenth part of Malchut, which cannot be corrected), I prepare this part for correction through society.

In the science of Kabbalah, we study our desires called “garments” and “house.” They become corrected by my first seeing them as external to me, and then transferring them to my internality.

The same applies to Maaser. I seemingly transfer it for external usage, but then it becomes my internality and returns to me with the desires I did not previously consider my own. For the time being, in my sensations, I cannot correct that part in order to use it, by receiving for the sake of bestowal.

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The MUSAF מוּסָף FOR SHABBAT  of  Shemoneh Esreh (שמנה עשרה‎) The Prayer of Eighteen Sefirot.

OPENING OF THE STANDING PRAYER: In gratitude for 3 descending rest before the Amidah.

Blessed are you, Adonai ….

The Return to The Holy Land, and the restoration of temple service.

FOR UNITY, PURIFICATION OF SOUL, AND ADHESION WITH THE CREATOR, OUR GOD.

CLOSING OF THE STANDING PRAYER: Offering of 7 ascending rest after The Amidah

Blessed are you, Adonai …

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GRATITUDE TO THE GOOD THAT DOES GOOD FOR ALL ANSWERED PRAYERS, AND ANOTHER DAY OF CORRECTIONS.

Praise our soul, The Adonai Ha`Aretz  ו‎Bnei Baruch Kabbalah Amity & all friends in its Society, The Holy Literature, The Rav, The Lineage of This Amity, The Book of Zohar, The Wisdom of Kabbalah, The Torah & Mitzvot, The Light, The Force, The Creator. Together, let us continue this day with its special attributes and point of correction, The Light of The Only Force, Peace & Wellness, Love & Connections & more prayers to raise for The Contentment & The Revelation of God.

L´chaim!

ARVUT: Celina Syuy