MALCHUT: TIKKUN CHATZOT תקון חצות – LESSON WITH RAV MICHAEL LAITMAN
Baal HaSulam. Peace in the World
Morning Lesson March 4, 2022 Transcription
Transcription is made from simultaneous translation which leaves a possibility for differences in the audio
Part 2:
Baal HaSulam. Peace in the World (Good and Bad Are Evaluated by the Actions of the Individual toward Society)
Reading (00:21) “ Good And Bad Are Evaluated By The Actions Of The Individual Toward Society ”
1. S. (03:39) I understand that Kabbalaists are telling us that we have to understand that we are dependent on one another. Now, we have the coronavirus, now we have a war. What’s the difference between natural disasters and humans against humans?
R. Both come to show us how much we are unconnected, more than that we cannot understand at the moment. All the problems that appear are our lack of connection, that for the time being we cannot close between us. On the one hand, it’s a sign that we are advancing when new problems appear, on the other hand, it is a sign that we cannot close the gap between us and that’s why, nonetheless, new things appear in a negative way.
S. Today is Friday, the tens in Israel have meetings physically. What topic do you think we should deal with In order for us to connect in a way that will be special because of our current state?
R. I think that all of our lessons lately are very current, about the current news, so it is best if you don’t go far from these subjects. Even in this article that we are reading and learning, every line we see how much Baal HaSulam writes as for our current state, for us, for us to feel in it the corrections.
2. S. (05:45) He explains that we have to check how each one works towards the common public. But who measures?
R. A person should measure, a person should measure himself with respect with their collective, the society. First of all, we read about the scene in the article “Matan Torah”, the giving of the Torah all these articles that are related to the environment. They have to examine what environment I’m in. Is it suitable?, as much as I understand the purpose of creation to the correction of creation and accordingly I should advance. That’s it.
S. I feel very limited. Whether I can decide if my action is for the collective or not?
R. You have a ten, that’s where you have to examine. That is why you are not given a thousand people, you cannot feel them, but a ten was built in a way that if I am one out of ten I can perceive them, more than that I can’t, less I can’t. Maybe even one more person besides me that’s also enough for me to learn and then to know who I am. What am I and how am I advancing?
3. S. (07:16) Baal HaSulam says, and it is not clear, that we cannot value the extent of bad of each individual but according to the damage he causes the collective. What does he say here?
R. He is saying here that evil appears in the real way only in respect of the collective and also a person in order to see evil in the real way not to deceive himself has to incorporate in the collective and then he will see the truth.
S. Do I have to value the evil in every persson? When a person activates his will to receive, do I have to measure it?
R. What do you need to measure it?
S. It says that you have to measure the value of the evil of every person. Do I have to bless him for being an egoist?
R. No to weight. You have to see how each and everyone. I am talking about your group, your circle, you are in. How much each and everyone acts in a good way. Why should you see them as doing bad? Because the Creator gives you this feeling for you to raise above it, to correct yourself in a positive way.
S. He says the damage he causes to the collective and not his personal value. Meaning, someone damages the group?
R. No one does any damage to anyone else but rather we all do harm to the whole system. It is just that we don’t see the system. But how can we all be in the broken system of Adam HaRishon, broken means that we don’t feel between us what’s going on, but anyone who acts, he acts on the whole system.
S. If we now pray like we all do, according to what is written it is enough that if one person didn’t pray there would be more damage than good. How do you overcome this?
R. Each and everyone according to his actions does good or bad to the whole system. That’s it. There are no other accounts here but out of the fact that the whole system is round, and close, and complete. Out of that you can make your calculations, even in science we learn about these circles, closed circles where everyone depends on everyone else as one law on them.
S. If everyone prays and prays nicely. So, if let’s say one group doesn’t pray the right way, so it harms the whole world?
R. Yes, don’t you understand what a system means? if in an engine you are missing something, some component, is it still complete? No, it is the same with us. What is there to say here?
S. How do you reach wholeness?
R. You reach wholeness when everyone reaches their wholeness. When you depend on them and they depend on you. That’s what is called Arvut.
4. S. (11:16) Rabash says we need to act as if we feel big problems in front of us. What we need to do in the ten? It’s a quantity or quantity work or it’s a work of patience or is a work where I need to take a decision of my life with respect to my ten?
R. We need to care for the connection to make sure that we are all as one system acting in a way that everyone feels everyone else and everyone worries about everyone else because everyone has one goal harmony between us. Harmony in the language of Kabbalah is incorporation when each one is incorporated in everyone else and then there are no problems because each one does according to his feelings exactly, I feel it, that this is what I should do in the connection with everyone. You know there is this exercise when you put a metronome, I don’t know what you call it here but each one starts jumping according with the way it is and then with time pretty quickly they start, I think I saw it on the internet also, then they start together.
S. There are such clips.
R. Then they start together so how does that one relate one to another? It’s just a piece of metal with a spring there’s nothing there so how do they start doing it together? Because nonetheless there is one force that unites everything and even in this still level you can see what’s going on. So we have to reach a state that for us it’s only it’s our effort we have to want it to happen and the general operating force the Creator will operate on us and then the heartbeats and everything each and every one has will be in completion, it won’t be the same we won’t be the same we are all different but one will complete the other, the others. That’s what we need.
5. S. (14:06) Where is the freedom of the individual to ruin something in the entire system?
R. This freedom, it stems from free choice when you and your free choice can corrupt the whole system and you can correct the whole system. When the general and the individual are equal. This is something we need to learn and to practically learn on ourselves in our flesh. Complete system means until the last individual agrees out of his own free choice with the whole system this system will not be corrected and whole.
S. So that means we are the only ones who can ruin, are us?
R. That’s true. Yes.
Reader continues: (15:24) Good And Bad Are Evaluated By The Actions Of The Individual Toward Society “These matters are crystal clear…. ”
6. R. (16:07) These are very important things and these are the true rules of creation and everyday we stumble upon this in the connection between the person and the environment, the person and the society.
7. S. (16:33) How to activate the force of love?
R. The force of love, how can we discover it? It is in the connection between us and to the extent that we discover our rejection accordingly we need to discover connection and love and how much each time when we want to advance we will advance in the revelation of the rejection and the more one advances the more we have to place the force of love above it. That’s how we advance left right, left right, hatred love, hatred love, that’s why and in no place in life in any state we are in we have to know that’s how we will advance it may be life with children with the spouse, in a family, in society in any human society if there are two and even a person with himself because he’s made of and broken everything is in such a states of development of darkness and light darkness and light that’s how everything happens.
S. In this process should a person every time he moves from hate to love should he discover how much he can do it and then reach prayer?
R. When a person moves from hatred to love he has to try to discover the Upper force in the lowest things even in partners spouses it doesn’t matter here the Creator shows him how he is under the control of the upper force both in bad way in a good way and that all that he wants is to discover the Creator in these transitions between good too bad bad to good and that everything is in the hands to the Creator, the person only needs to diminish himself to annul himself to this force to this control.
8. S. (19:26) Is written that he who causes damage to the collective takes his part of the damage so how does that work?
S. Whenever you harm someone you have to correct it. That’s especially with respect to the collective. Yes, that’s why we have to be very cautious of not doing any harm to anyone and especially to the group to everyone that’s it even more.
9. S. (20:19) I understand that what Baal HaSulam says is that we need a social life because people have all kind of basic needs like food, sex, family but we see that there are people that live completely isolated from others so what social connections is he speaking about is it something more internal?
R. It’s when we discover that all of us even though we depend on food sex money on our knowledge however even in these things we feel that we depend on the Creator that this is the way he governs us and when we discover the general force that controls us that dwells among us that manages us through this food, sex, family, money, honor and knowledge specifically in them we discover the Creator if I start seeing the Upper force if I start seeing the upper force in all these things. That’s where you begin. This is why you don’t need to distance yourself from this life but rather specifically try to feel the Creator even inside these earthly relations.
10. S. (22:18) What should be the relation between the corrected part of the system or the part that is trying to work corrected to the part that isn’t going into correction for now?
R. That’s a problem. It’s just like you’re looking at an engine in your car, if one part has a problem you have a problem with the whole engine or the whole car and you have to correct it without that you can’t advance. You can’t just leave these things hanging in the air. That’s the way you should relate to things.
11. S. (23:10) What does it mean that the Creator, what does it mean to feel the Creator in the corporeal relationships?
R. As the source of all the relationships, a source of all relationships. That’s what the Creator performs, that’s where he has to be revealed.
12. S. (23:51) Every cogwheel if it’s independent in a certain machine so it’s a flaw. Are the ten like a machine?
R. When we tend to find ourselves with the Creator we encourage him more and more, we awaken him to perform a connection between us, that’s how we go into the right kind of system.
Reader continues: (24:37) “Good And Bad Are Evaluated By The Actions Of The Individual Toward Society “It turns out that the collective and the individual….“
13. S. (26:24) How does he write that the benefit of the public is the benefit of every individual?
R. If it depends on every individual both in good and bad, when all in all we need to care about the balance between everyone, each and everyone, he’s responsible for having a general balance. Because the general and the individual here are equal because if one can corrupt the whole system he’s equal to the whole system.
S. But how the benefit of the collective works on each one differently but it’s still for his own benefit?
R. For his own benefit or for his detriment that doesn’t matter but each and every individual acts on society either in a good way or in a bad way but he acts on society what can you ask about that.
S. He writes from the other side not how much each one bestows to the collective but that the collective for sure is my benefit too it’s good for me. I don’t understand how it works, how is it expressed?
R. The fact that the collective works on the individual forces him, bestows upon him convinces him.
S. So there’s a collision here. I understand by what is working on me, obligating me to change to work differently because I can work in a bad way towards the collective. Is that good for me?
R. If you are in the right Society you can’t work against the collective because they bestow upon you. I’m talking in a general way because you cannot be corrupt if you are among only good people unless it is from a higher provision to bring you all to recognition of corruption and a correction.
14. S. (28:44) He writes just as they also share the good they share the freedom. How can you share freedom? Each one has its own freedom.
R. But each one now knows that the freedom of everyone and his freedom depends on each and everyone so that means they share it there cannot be anyone free, right? in a free choice attaining freedom unless everyone cares about it.
S. But every person who studies the Wisdom of Kabbalah has his own freedom. How can that be sure there’s no freedom?
R. He has a freedom of choice until he reaches the Wisdom of Kabbalah. To the extent he gets to know the system he no longer has freedom of choice he has to act according to the system. Just as us, when we grow in this world, the more we grow the more we have to keep the rules of the environment, the rules of society. I go into the kindergarten and school and then more and more systems and I have to keep these rules, the rules because it forces me otherwise I will be against society.
S. And there’s still some kind of freedom that we share between us. What is this mutual freedom?
R. The mutual freedom is when we hold each other, support each other and then in that each one helps the others and everyone else and everyone helps each one to hold the system of the Arvut and to advance this way.
15. S. (30:47) It seems that the war is beyond two nations but two approaches in humanity, the liberal and conservative. Will there be a middle approach that will settle this?
R. The approach that will settle everything between everyone is the middle line about which the Wisdom of Kabbalah speaks and teaches this is called love will cover all crimes. That’s it. When both the left and the right themselves cannot govern reality only the middle line.
S. And they will remain, the two approaches? That’s going to stay?
R. Until the final correction for sure. After that I cannot say I don’t understand in practice how it will happen after the final correction. That the middle line includes both this is something that we do learn but to practically see I don’t know. That’s by the Upper force that will bestow upon us and we want to be in a mutual concession mutual connection mutual control only to sustain the Creator above us.
16. S. (32:14) The good or bad deeds, are they valued only according to the collective so we should balance the good and bad all the time between us in our relationships?
R. Yes.
S. So when I say the Creator is the good that does good, that he shows me his attitude between the good and the bad?
R. Yes, yes, he’s giving you an opportunity to always come to the middle line. He himself is the middle line and he also lets you be in the middle line that’s where you reach adhesion with him.
S. So here, must be an active work in the feelings of the individual. Meaning, from this I work on the soul of my friend and he works on mine if I understand this correctly?
R. Correct so what’s the problem?
S. So the deeds point to my intentions.
R. That’s right.
S. So in the ten we must do mechanical actions in order to reach Lo Lishma, not for her sake and then we understand that I really want it but I can’t, but to hold onto the thought that from this I can reach for her sake.
R. You can only reach Lishma for her sake only through the Creator when you turn to him and he brings you to the corrected state this state the middle line is something we cannot really depict and we cannot reach because the force of the Creator this middle line that’s the origin of the two forces the positive and the negative that’s how they created us.
S. So we have to add in our exertion from below?
R. We need to add in our exertion a prayer, a request for the connection between us, the rest isn’t important to me. If I am told what Gmar Tikkun, the end of correction is where we are all connected and that can only happen by the forces of the Creator so that’s what I have to worry about, that’s what I have to reach and all the philosophy in the middle leave it alone. The main thing is that it won’t bother you from asking the right necessary things which is the connection and the middle line between us.
Reader continues: (35:34) “The Four Attributes, Mercy, Truth, Justice, And Peace, In The Individual And The Collective “Once we know full well the desired attribute….”
17. R. (36:38) Meaning with them we develop. The Creator uses these attributes in order to activate us.
Reader continues: (36:49) “The Four Attributes….“
18. R. (37:10) Meaning we must learn these things in order to know how we can reach Gmar Tikkun, the final correction that is predetermined in the right nice good short way.
Reader continues: (37:38) “The Four Attributes….“
19. S. (38:00) He writes that these things are crystal clear and we see that even heads of governments that we expect that they would feel the dependency between them and the system the most are blind to it they do not relate to it so why is it this way?
R. The leaders of countries can’t be wiser or more developed than the masses themselves. They are a result of the public he writes about it somewhere Baal HaSulam that’s why don’t expect the leaders to be prophets with light in their eyes. You see how they behave especially in our times as much as in the previous times there was. I tell you in the past the masses weren’t so developed and also the leaders were relatively not so developed. We see what nonsense they did and also today no less but let’s say the main thing is towards the people, the masses, the public they put on themselves or you can say the Creator puts a ruler on them the leader that they deserve. There’s nothing to do here that’s why we see that this is how the states are.
S. Why are eyes so blind, why are hearts so blocked to feel the system?
R. We aren’t working on our will to receive, we aren’t working in our development so how do you want anything to happen? The world for now is revolving according to suffering and not thinking about anything more than that only now an opportunity came to give the method of correction to the world the purpose of correction to tell them something about the final state how to reach it before it was impossible they weren’t developed to such an extent that they could even digest this in our times it is possible that’s why everything depends on dissemination.
S. How can we operate the heart?
R. The heart is operated by operating it by our means, environment, Creator when a person awakens them that’s it. You know there’s toys that you twist the key, how do you call it a key, a spring you wind it up and then that little rabbit jumps. So you need to start twisting that rabbit that key and then we will start jumping.
S. I cannot reach this spring, it’s in my back.
R. You are right, talk, ask your friends. Turn to them and tell them you are expecting of them to activate you.
S. Can I activate the friends?
R. You can activate them, yes, man will help his friend.
S. But I’m not the Creator, I don’t have the ability to awaken them?
R. To activate the desire of the friends you can. Each one is in charge of the friend’s desires. On his own no but on your friends yes. You can a thousand times you have already done it that you promised yourself that you will be a good boy and that you will do everything right and what happens as usual as we see even though a thousand times already you took a decision why didn’t it work because you for yourself you cannot do anything you are not the landlord of yourself. Turn the place where the key that is activating your hearts for the friends and ask them and you’ll see how much it will work.
20. S. (43:13) He says and it’s not clear at all that it’s better if we take the law of development under our hands and government and then we can rid ourselves from all the torments of history?
R. Yes.
S. What do you mean yes, I want to ask you. You said we made a line, is in the feeling, right?
R. Yes.
S. Good so if it’s in the feeling, in the emotion maybe we don’t have the feeling of this middle line so what happens to all our prayers we are all praying? Are they answered?
R. We must pray for one principal closeness between humans because the distance brings all the negative things and we see it so how do we reach the good things only through closeness.
S. When the prayers are answered it’s only under the condition that we are in the middle line or it has nothing to do with that at all?
R. No, it doesn’t matter what state we are in, it matters who we are aiming towards. If we’re aiming towards the connection between the friends in order to activate the Creator so he bestows upon us and brings us an even more powerful connection that he can be revealed there and enjoy us that is the correct plea.
S. So it doesn’t matter if you have an attainment or not, prayers are answered anyhow?
R. As if you are not in attainment and far from it.
S. The prayers are answered?
R. Yes.
R. So we have the four attributes, mercy, truth, justice and peace, how does he call them, yes, attributes, that we can change in us and then by these four attributes we can reach wholeness.
Reader continues: (45:32) “Practical Difficulties in Determining the Truth”
21. R. (46:50) It is clear and we’ll read it again, that it becomes even more clear.
Reader continues: (46:55) “The Four Attributes ….“
22. R. (47:42) Everybody agrees with this, everybody needs to give what he can and each one should receive according to what he deserves in order to exist. That is the optimum form of existence in human society all mechanisms whatever is.
Reader continues: (48:05) “The Four Attributes ….“
23. R. (48:35) That’s clear what he wants to say here that there is the will to receive which is egoistic that disturbs us from keeping this attribute of truth. That’s it. The truth is if I give whatever is needed from me and I receive as much as I need in order to exist and to give what is needed of me and then there will be no problem in such a system.
Reader continues: (49:10) “The Four Attributes ….“
24. R. (50:04) Until now that’s clear. Each one must give as much as he needs to give to society, each one must receive as much as he needs to receive in order to give to society. Those are clear conditions according to the laws of nature according to math whatever you want in such a way we all are connected together into one mechanism and no one uses more than the others need in order to fulfill his role in society let’s say like ants or such systems.
25. S. (50:56) It’s not clear why a person gets more than he exerted for it’s on the account of others?
R. The system is closed, it is a closed system. If someone receives more than what’s in that system he takes it on account of the others.
S. Even mentally, it’s not intellectually, it’s not comprehensible but if I get some inheritance of quality?
R. Don’t give me inheritance or examples from this world that is to begin with, corrupted. Depict to yourself a system that is balance that each one gives that system what he can on his behalf and according with that each one receives from the system what he needs in order to exist in order to be able to give back to the system what it needs from him so then the whole system is in harmony, in a mutual balance. What are you asking now?
S. To bring it a bit closer to the feeling, meaning ideally speaking it’s clear it can be such a thing but it’s not clear how it’s related to our life?
R. We need to reach such a life that each one doesn’t take from the environment more than he needs in order to exist and to give what they need of him. These are the laws are of nature. What is the problem in understanding this?
S. Can we lean on society? Are there people who can get more than they deserve? Everything is sum total of zero?
R. That’s the law of the integral society that is balanced correctly. Please, I’m willing to hear..
S. It’s hard to understand this, Rav, it’s hard to even imagine. It’s very abstract. Is this in the desires, in actions, in what?
R. In desires, in feelings, in deeds, in everything it’s a balanced system. Bring me some instance that can behave in a different way and be balanced.
S. It is as if it’s static. It has to be frozen, constant.
R. It can develop under the condition that it keeps this law that no one receives more than he needs in order to exist in order to give back to society what he needs in order to participate they’ll be in full balance.
S. So how does it develop if it’s supposed to be….?
R. Maybe it doesn’t develop. If there’s a certain cause, external cause that awakens in society and moves it towards development so society feels deficiencies that they’re not in the same state they need to reach through the development and then they have to make the changes in them and then all these inner deeds begin preparations search until it moves ahead. But it’s coming out of balance until it reaches the next step. In the next step they reach balance again and check themselves and see what kind of balance it obtained and that way they advance from one state to the next.
S. How do we bring the system to balance?
R. By new conditions that again as we were in the previous state we were balanced until we come out of the balance through an external cause now we need to include this external cause inside us to find how we can balance it complete it and we take a step ahead in order to complete it and then we reach a new balance and then step by step.
S. Suppose now the war between Ukraine and Russia, is it a kind of lack of balance in the system right?
R. Right.
S. The war between Ukraine and Russia is a lack of balance in the system. How can we bring this lack of balance back?
R. We can by us bestowing upward towards the upper force that He is the cause that took us out of balance and from a small lack of balance to a bigger unbalance and now we need to search how we can turn to Him, how we can reach Him how we demand that he balances between us and the new state that’s called “He who make peace above, He will make peace on us.”
26. S. (56:22) How can I do harm if the Creator is behind everything and everyone is under his complete control?
R. We obviously need to accept that you can harm. All the harm that we have in this world is because there was Eve, and she caused all the corruption in the world. What are you asking about? How can one person?, one woman look what she did? Poor Adam, what did he know? Nothing, the woman came to him and said, here, and awaking him turn him around and that’s it, the whole world is suffering until today. Obviously, it’s a joke but each and everyone and especially the women, I am not saying it as a joke, I’m serious now, especially the women can bring men to correction.
27. S. (57:45) How can we know that what we are asking in a prayer is what we really need?
R. You have to decide between you what you need. I think that except for connection between us, balance between us, that we reveal the Creator; we don’t need anything more than that. The simplest relationship between us but if they will be on such an equal level that we all agree that we all want this to happen in such a way that will be sufficient, these relationships. So, then the Creator will be revealed.
28. S. (58:33) I really don’t want to harm the system. Can we understand through the ten that my intention is not complete and how to correct it?
R. I cannot be good to the system if in all my forces I don’t pull them to mutual completion, towards connection. That’s what I must do.
29. S. (59:16) All requests start from gratitude and connection to the Creator. How to strengthen the gratitude to the Creator above reason?
R. If we don’t receive the Creator as the good who does good, because he does everything for a good, even these blows that he’s awakened between everybody and the suffering, so we can turn to Him. We do not turn to the source of evil, we are closed up inside, we need not to reach their fear towards the Creator that is doing all this thing between us, we need to reach spiritual fear, it is opposite to regular fear. Fear is towards me that I’m afraid, spiritual fear is towards the Creator, will I be able to give Him contentment? That is what we have to be concerned about. If we can invert ourselves from self concern to being concerned about Him, meaning going from reception to bestowal then everything will be solved. everything will be solved.
30. S. (01:00:49) What is advancement from one state to another, from one balance to another balance? What is the difference between this balance to the next one?
R. The advancement is in height, the height of the balance on what trouble can I overcome, and above this trouble I see perfection, wholeness, above what sufferings do I overcome, hatred bans all kinds and connect to the Creator with love and mutuality. That’s the difference between degrees in spirituality. Until I don’t reach a state of love that covers all crimes and then the world is really revealed as all good, but before it, even before one last agreed, we still discover that the world is completely evil in a horrible way, those are called the words of them on the messiah. That’s why every time we advance we have to go into the left, the right, the bad, the good, more left bad, more right good, and each time more and more, that’s how we ascend on the degrees. That’s why we have to get used to it to understand that only in this way can we advance.
31. S. (01:02:37) Why does the world need to suffer in such a horrible way because we cannot unite and pray to the Creator?
R. Correct, but that’s how the system is built. What can we do? In this system we are in there are parts of the system that are suffering more and parts that are suffering less. There are those who are enjoying themselves and they don’t care, and there are those below who are suffering and they feel great suffering. All these things we later on in Gmar Tikun, the final correction, will see how they complete each other. For now we only have work in completing them ourselves and obtaining advancement.
32. S. (01:03:37) If I cannot succeed in rising above, can the friends elevate me instead of me?
R. Of course, and it is always like that. I can never overcome, only the friends can help me and help me rise. That is the matter of men in society.
33. S. (01:47:04) He writes that each one to equals all the individuals, so they get the share according to their exertion. So it depends on the exertion or what the person should receive?
R. No, it depends on his exertion but he cannot exert or be given more than he’s supposed to receive. Each one for his own desire, from his own coarseness he works.
34. S. (01:04:39) About yesterday’s prayer. One of the connections, there were 400 friends during the day 400 and during the evening more than 800. They gave us a very big impression. We are going to relate differently towards all the horrible things that are happening. Should we keep doing these prayers, and how to make them more beneficial so the Creator will hear them?
R. The fact that we have to keep doing them is a must. We have to keep doing it and developing. How to do it, you have to learn that on your own from day today, and also from lesson to lesson. Today the lesson is lesson is different from yesterday. Somehow, I gave a lot more than yesterday, at least that’s what I feel. This lesson, also the material, and the explanations, also in the intensity. Hear it again, the lesson and it’ll be more clear what to do in your prayers. We need to pray if we want to awaken the Creator, that we depend on Him. The final correction depends on Him so, we have to awaken Him according with His own nature. That He who makes peace above will make peace on us.
That we turn to Him only in a simple way as much as it is more harmful gives us the ability to connect with our different hearts, and different thoughts, and different desires, and by us even though we don’t understand where we are, make a connection between us, a whole, complete connection between us. That we complete each other, that I need to have love and him hate or hate with me and love with him and in this way we complete each other like a socket, minus and plus that way. Give us the opportunity to connect between us that from all these connections we will understand and feel our reality. That your reality is called wholeness, completion. Peace, Shalom is from the word Shalem, whole, that the plus and minus connect together.
How can it be that they connect together, that in the middle there is a resistor, resistance, and when there is resistance between them they can connect and then specifically show their actions upon the resistance in the middle, otherwise there would be a short circuit and they will both disappear, so the Creator will not let that happen, it has to be through resistance. That’s how the Partzuf works. Below you have the coarseness, the restriction, the screen, the reflected light and connection with the upper light, and to the extent that we have coarseness there is an increase, the upper force that it doesn’t even; we don’t even see it.
What is the difference between the upper light and the upper world and the light in our world, just by us adding the desire. It is like in an amplifier, when you amplify forces, sounds electricity then against becomes for. That’s what we need to do, try to talk about it, more, and see as much as through our difficult states with our resistance, that is what was the decided for us demand the Creator, and ask Him to connect to us, and all the differences, the big difference between us and Him, they will become the the place that shines, that illuminates. Good luck to you all.